Last night B and I attended a performance at a small performance art venue in Uptown. The performance was called “Let Them Eat Cake” and was written by lesbian performance artist Holly Hughes who is a friend of my professor friend David Halperin. David kindly offered us his tickets after he inadvertently purchased them for the wrong date. The performance included cupcakes.
The space was made to look like a wedding venue, appropriately in a neighborhood in serious need of gentrifying. One of the few north neighborhoods in Chicago I have not felt safe in. Enter gay marriage to facilitate the gentrification of Uptown home of the Green Mill, a gay sports bar, and government housing.
When we were seated in the “wedding hall” we were both already tipsy, B from a beer and overpriced cocktail at a sushi lounge across the street, and me from a house party thrown by a coworker. There was a woman nursing her baby out in the open, my emotional discomfort betraying my liberal views. I was surprised at the number of gay men in attendance, since Holly is a renowned in lesbian circles, although it was supposed to be a wedding for two men.
The two men didn’t show up and it turned out that two other audience members would get married instead. One’s reason seemed to be more for the greater political good and the other’s was because getting gay married on the spot wouldn’t mean anything anyway.
I am interested in the ways that gay marriage allows us to take ourselves seriously, and all of the ways it serves as a parody for our personal struggle. I want all of the rights associated with marriage, and to not have it called anything else but marriage. I have a problem with a separate-but-equal definition for us, even if what we do with the definition will take on a whole other meaning. Marriage seems like one of the few state-sponsored areas that reeks of religion, and I am more for gay marriage as the promotion of secularism than I am for equality reasons. After all, many of us mistake our abject status for being better than them.
Holly was in attendance as a senile cat lady. She had cat stuffed animals strung to her bathrobe. There was a Greek Orthodox woman who seemed to have recently drank the gay marriage Kool aid. She ended up marrying the two women after an ordeal coming up with the vows. How do we define ourselves now? Are we marrying as two people or for the greater good? Why is our relationship in itself such a political issue?
To be married is to be grown up, or to not be seen as a child, and that is one of the things the performance made me think of. The eulogy was given by a “history professor” who went through the history of gay marriage, which certainly did not start out as a goal of gay liberation. Heteronormative marriage would have seemed like the antithesis to gay liberation, it still is to some including myself at times. However, with AIDS in the 80s and many gay people witnessing the death of their partners whose wishes were deferred to their homophobic family (straight people, imagine being at the mercy of your mother and father in law when your husband or wife is seriously ill, only that they don’t approve of your relationship). Not being married was to have your parents still call the shots, only in a time when these relationships were especially strained. The 80s were not a shining time for parents of gay children.
Back to the wedding, as I tried not to be distracted by my thoughts. I did not take off my coat which had a flower strung through one of the buttonholes, a tissue paper prop given to us when we walked in.
I recognized one of the cast members (in drag) as a Northwestern theater student I had been on a terrible date with. This also added to the bit of wedding drama that night.
I thought about my boyfriend in attendance with me that night, how he compliments me nicely. How he goes along with most of the things I suggest. It’s odd the words we use to describe the people in our lives, how they can have such a charge to them. Partner, boyfriend, spouse, best friend, friend, acquaintance, coworker.
The married same-sex couple expressed that they still wanted to be considered outlaws. I just want to be able to post tacky wedding pics up on Facebook.